Princesses are supposed to behave conventionally. The classic princess story goes something like this. A good, sweet girl falls on hard times, and then meets a rich, powerful boy who rescues her. She lives the rest of her princess life in happily ever after—private luxury, ease, and privilege. Every now and again, however, princesses don’t follow this story line. Great Britain’s Princess Diana was one of these. She started out with a traditional story, but once she got to the happily-ever-after part she wasn’t content. She defied expectations and started working to change wrongs in the world, like AIDS (unmentionable in polite society) and land mines (no place for a lady). People still call her “the people’s princess.“
The book of Nehemiah spares one small sentence for a couple of unusual princesses. Their story starts out with the nation of Israel in exile. The city of Jerusalem was in ruins, flattened to nothing but rubble, and its people scattered across the continent, many enslaved. After many generations of this, God moved on the heart of the ruling emperor. He gave two Jewish leaders permission to go rebuild their hometown, Jerusalem. Ezra was a priest, and Nehemiah, a politician. They gathered Jewish exiles and resources and moved their families back to this rock pile that used to be Jerusalem. Right away, they got to work rebuilding this once-beautiful city, starting with the walls. Many naysayers and enemies of their cause threatened the fragile reconstruction, so the protection of this wall was vital. For these people, building a wall was the first step in rebuilding their community. This step reestablished their national identity as a people group and a culture—a kingdom.
Nehemiah was a great leader and a gifted administrator; so much of the book of Nehemiah describes his detailed records of families, resources, and the process of rebuilding. In good administrator fashion, Nehemiah divvied up the work between the families. Nehemiah assigned a section of the wall to every family that came with him. It was their job to make sure their part of the wall was rebuilt completely and solidly. Nehemiah recorded every family that helped rebuild the wall. Reading these lists can be brutally boring, but If you don’t mentally check out in the monotony of these records, there are some stories in the cracks. Most of the families get a simple mention, but a few stick out because they are described a little bit differently.
Not everyone had the same attitude toward building. One family had members that just wouldn’t build at all. “The next section was repaired by the men of Tekoa, but their nobles would not put their shoulders to work under their supervisors.” (Nehemiah 3:5) Nehemiah didn’t explain why they wouldn’t help, but we can read between the lines. Maybe they had other things to do, things they considered to be more important. Perhaps they didn’t like the supervisors and felt like it would be degrading to take direction from these guys. Maybe they were lazy, or wanted to put their efforts into rebuilding their own homes rather than the wall. Whatever the reason, they come off as selfish.
Nehemiah also described a family that built for their own self-interest. “Jedaiah son of Harumpah made repairs opposite his house.” (Nehemiah 3:10) This guy only worked on the wall where it provided a direct benefit to him. This was the place the wall protected his home and family. Interestingly, Nehemiah offers no judgment about either one of these families, and he didn’t exclude Jedaiah from building because of his selfish motive. Both families benefitted from what everyone else worked to build.
It was a third family that caught my attention. “Shallum son of Hallohesh, ruler of a half-district of Jerusalem, repaired the next section with the help of his daughters.” (Nehemiah 3:12) Apparently, these were the only girls who worked on the wall. All the other many workers Nehemiah mentioned were men. Construction work today is still pretty much a dude’s world, and as far as I’m concerned, more power to them. I have no desire to jump in there. What’s so interesting to me is that these girls would not have been used to this kind of work, or even expected to do this kind of work. They weren’t tomboys; they were princesses—daughters of a ruler. What possessed them to take ownership of rebuilding a section of the wall with their father? Did he have sons? If he didn’t, surely he could have afforded to hire builders to help him as a ruler in Jerusalem.
These dainty, well-manicured girls were used to quiet life behind walls with attendants who catered to their every need. They would have enjoyed fine fabrics, good food, and a cool life in the shade. They were valuable simply by who they were. They didn’t need to do anything to earn respect. They were the daughters of a ruler, and so had high value for strategic alliances through marriage, and for nurturing small children into future leadership.
These pampered ladies heard Nehemiah’s appeal for families to rebuild a portion of the wall and something stirred on the inside of them. They put aside their comfort and stepped outside of their carefully orchestrated life. They took their place next to their father, and picked up chisel and hammer. Small arms, unused to heavy labor, strained to shift heavy stones. Fine brown dust sifted into every crevice of their beautiful clothing and into their carefully arranged hair. As the hours passed, blisters began to swell in their sandals and where their delicate hands gripped unfamiliar tools. Muscles trembled with effort. The sun must have scorched their gentle faces, burning skin accustomed to shady breezes. What determination kept them at these exhausting efforts? How great a cause kept them at the wall?
The Bible doesn’t tell us anything more about these girls, but what it doesn’t tell us says as much as what it does. These girls must have recognized the significance of that moment. They wanted to be part of this work, to contribute what they could. This was no ordinary wall for them. And they were right—millions of people around the globe, thousands of years later, are still reading about rebuilding this wall. These princesses had the ability to recognize the significance of what they were building. This was so valuable that they couldn’t resist jumping in to help, even though it was not expected and well outside their comfort zone. They worked because they loved the outcome.
Saying yes to building the wall meant saying no to other things. I wonder what these girls set aside to be part of this work. Would they have endured the criticism of the other ladies of the community? Would coarse men have mocked their efforts? Did they have small children who waited with nannies? Did they have responsibilities in their own home that had to wait? Whatever their usual occupation, it was left behind. They put all their passion into this work, with an undivided heart. “The people worked with all their hearts.” (Nehemiah 4:6)
Not only did these girls jump in helping with manual labor, they also had to be prepared to fight to defend themselves when the locals got hostile. “Each of the builders wore his sword at his side as he worked.” (Nehemiah 4:18) I can only imagine the anxiety these girls must have felt, awkwardly building while knocking into things with the sword at their side. Perhaps they were trained to handle a weapon, perhaps not, but they did not even let the threat of violence deter their efforts.
The nobles of Tekoa must have heard about this and felt ashamed. What was happening at this little section of the wall was so unusual that every other family must have talked it about as they worked. I can imagine men casually walking past, sneaking a look over their shoulder to check out the princesses with mud all over their arms as they filled in the chinks. What a story to tell around the dinner table!
People are basically the same as they were thousands of years ago. We have the same the same attitudes when it comes time to roll up our sleeves and build. Nehemiah was rebuilding a wall around the city of Jerusalem. We build churches that provide walls of protection around our communities, our homes, and around the hearts of people—places of refuge. We can choose what kind of attitude we build with.
For many who enjoy the protection the church provides, to ask them for help building those walls is too much. They hesitate to contribute their finances, their time or efforts because of the other things on their calendar. Their own businesses and homes are more important. Some hesitate because they don’t like the people that they would have to take direction from, or they don’t feel any connection to the team already working. Others get in and help but only where it benefits them. Some parents will serve in children’s ministry as long as their children are in the classes. Some singers will serve as long as they get the opportunities they want. Their motives are for themselves.
I want to have the spirit of the daughters of Shallum. They caught a vision for building, and they were so passionate that they would do anything to help! I want to have a heart that says yes, no matter what the attitudes of everyone else are. These girls worked hard to build and they were willing to go to battle to defend what they were building. When we catch a vision for how important our churches are for our families and our communities, being part of the work isn’t just our priority; it’s our privilege. These are the kind of people our churches need. This is the kind of person I want to be.
For leaders, it’s so easy for us to pigeonhole people where we meet them. We tend to view people’s contribution around what we know they are capable of. It’s a faith stretch for us to keep pushing those limits. It’s always risky to give someone new responsibilities, but it is our responsibility as leaders. Good leaders identify potential, and believe that someone is capable before they believe in themselves. Let’s think bigger, and ask a princess to pick up a sword and a shovel. You never know—they might be just waiting for someone to ask them. The right help can come where we least expect it!
For me to be like these girls means I won’t hesitate to work hard when the season requires it. I don’t have to be afraid to jump into something I don’t feel confident or comfortable doing. Nehemiah didn’t comment on how good at building these girls were or weren’t. What matters is not how well I perform, but that I am getting involved, part of something bigger than my own world. My value doesn’t come from my talents or my work, but from whom I am as a daughter of the king. We don’t know these girls’ names, but they had significance in this story because of who their father was—the same place we find our value. Shallum’s daughters were unconventional princesses.
In the fourteen years that I helped put together church services for Family Christian Center, we did some crazy out-there stuff. Trying to describe to new friends what my role was like is almost comical. People listen to me talk about the animals and their excretions, the Thriller zombies, and shooting arrows into screens and their first reaction is usually to laugh. Some of the risks we have taken paid off with highly effective services, and some have made for great stories later. HA! Brooke, our fourteen-year-old, travels with us now after growing up at Family Christian Center. For her, all these things that sound extreme to others are just normal life. In her world, it’s just how you do church. If you don’t have a city bus on stage, miniature horses, or human torches, she’s a little bored. At least blow something up! It sounds over the top, but she is growing up to a new normal in church life.
Everyone who grows up in church or gets saved in church has an idea of what they believe church should be like. Usually it is very connected to the first spiritual experience we had in church. The atmosphere where we first felt a God connection often defines our preferences for the rest of our lives. We get resistant to anyone who tries to change what we enjoyed so much. Sometimes it’s the number of songs being sung, or the length or content of the preaching that we get hung up on. Interestingly enough, however, what seems traditional to you today was radically new to someone else in the previous generation!
The form of church services themselves has changed dramatically throughout history. In the Old Testament, God spent entire books of the Bible explaining in great detail exactly how he wanted his people to worship him. He gave them specific instructions about everything, from the ceremonies to the size of the room and the decorations, with no room for personal freedom or creativity at all in the expression of it. As the years went along, it become more and more apparent that it just wasn’t working. Throughout the books of prophecy, God expressed his dissatisfaction with the way people were worshipping. They did the rituals well enough, but their heart wasn’t in it. God wanted more.
THE IRRELEVANT DEBATE
When Jesus came, something incredible happened to the way humanity interacts with divinity. There is a fascinating conversation that Jesus had with a Samaritan woman that changed the way we do church forever. It reversed everything that humans understood about the way God wanted to be worshipped. Jesus began this conversation with some small talk and then abruptly switched gears by reading this woman’s mail and telling her he knew about her checkered past. After she got over her surprise, she took advantage of the moment to ask what for her was a very pressing question.
“19 The woman said to Him, ‘Sir, I perceive that You are a prophet. 20 Our fathers worshiped on this mountain, and you Jews say that in Jerusalem is the place where one ought to worship.’ 21 Jesus said to her, ‘Woman, believe Me, the hour is coming when you will neither on this mountain, nor in Jerusalem, worship the Father. 22 You worship what you do not know; we know what we worship, for salvation is of the Jews. 23 But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. 24 God is Spirit, and those who worship Him must worship in spirit and truth.’” (John 4:19-24)
This is an over-simplified explanation of a complicated history, but I think it will help you understand the premise for her question. Bear with me for a moment. Moses made the Tabernacle per God’s request when the Jews wandered the desert for forty years. It was a portable church venue essentially—a tent. Whenever they stopped for a few days, the Tabernacle was set up, and when it was time to leave, it all packed up and came with. Once they settled in what is now Israel, the Tabernacle was permanently set up on Mount Gerazim because there was no longer any need to move it around. The Jews would go up this mountain to worship God. When David came to power generations later, he built himself an impressive palace in Jerusalem. He felt guilty that he had such a nice place and God still lived in this old tent. He decided to built a temple, which his son, Solomon, wound up building. After they finished the temple, they moved the Ark of the Covenant, which housed the presence of God, from the tent on Mount Gerazim to the new temple. Some of the Jews were very offended by this move. After all, their ancestors had been worshipping on that mountain for generations! They believed that the change was wrong. These Jews continued to worship on Mount Gerazim, even after the ark was no longer there. They became known as the Samaritans, and this difference of religious opinion divided them for hundreds of years from the Jews who worshipped in the Temple. What this Samaritan woman was asking was this: Since you, Jesus, seem to be in God’s inner circle, please resolve this debate once and for all and tell us what God wants!
Jesus’s response was incredibly radical. He told the Samaritan woman that she was asking the wrong question. God couldn’t care less where they worshipped. What really mattered to God was the authenticity of the heart behind the worship. Jesus was saying that for the first time in the history of humanity, the form did not matter anymore. This was a complete change! The focus of worship was no longer on ritual and tradition, but based on emotional and spiritual connection first before any spiritual expression. Jesus was saying that the way you worship, the mechanics of it, is irrelevant. God had been given form and procedure for thousands of years, but what he really wanted was something that was heartfelt, not just a duty. God wanted people who would worship him from their spirit, or from the very essence of their identity, and they would worship truthfully, authentically. He changed the paradigm of the way worship would happen forever! In essence, as long as our services are leading people toward connection with an genuine God moment, pretty much anything goes. There is no formula, no set anything!
That day, something fundamentally changed about the way we connect to God. It went from thousands of years of sameness to several thousand years of never the same. Since that conversation, church worship has been consistently changing so that it always reflects a fresh creative expression of our hearts toward him. Every generation since then has done church a little bit differently. Today, the expressions of Christian worship all across the world are incredibly diverse. Islam is the opposite. No matter where a Muslim is in the world, they worship the same way. They face Mecca, get down on their knees and pray five times a day—same prayers, same locations, the same way. Jews are still caught up in form. I read an article recently about how the Jews have been sneaking up onto the Temple mount to pray recently. The third holiest Muslim site, a giant mosque, occupies that space currently. They are willing to risk their lives trying to honor their worship tradition.
CHANGE IN CHURCH
It’s human to love our traditions. Christians can easily get so caught up in what is familiar that it can become a lid to our creativity. Instead of a foundation to grow on, it becomes a lid. Even in the most creative environments, we easily get comfortable in what we have always known, connected to the ritual of doing things the way we have always done them. It is possible to be so captivated by our history that we miss the freedom that we have to create fresh moments that help our people truly connect in worship. To Jesus, the benchmark for quality services is that people have authentic God-connection moments. We have no guarantees that what worked ten years ago is still going to work today. Every new generation will worship God a little bit differently.
As a young pianist, my teacher emphasized to me that good practice establishes strong neural pathways. The more I play a song correctly, the easier it is to do it the same way the next time. The upside of this is that it gets easier to play it well. The downside is that change becomes more and more difficult if I am playing something wrong. My family listened to me play a song over and over and over and they would get incredibly sick of hearing that song. If people are listening to the same song over and over, they get burnt out on it after a few months.
Churches that want to provide quality experiences for their people spend enormous amounts of time, energy and resources getting it right. Our teams practice carefully to give the best experience we know how to do. Some of us have gotten really good at it! Unfortunately, if we do church the same way every week, the same two things happen. The first is that we will find it harder and harder to change the way we get together corporately, and the second is that people begin to disconnect from their experience because it feels stale and overplayed. If we allow this to happen, we will miss the new generation. Bands that have been successful over many years learned how to reinvent themselves again and again. Most artists aren’t able to do this and have a few years in the sun, then fade back into obscurity. If we don’t intentionally reinvent the way we do church, particularly for well-established, older churches, we will wind up in the same boat.
Dying churches are full of older people and shrinking every year as they die. It’s essential that we build change into our church cultures. It’s very easy to slip into the habit of making decisions based on what we know will work, what we know our teams can pull off to minimize risk. The bigger and older we get, the harder church leaders find change to be because of fear of losing what has been built over many years of hard work. We find comfort in our routines, and what was once radical has become traditional.
So what needs to change? Some things shouldn’t change at all. Keep certain things central. The apostles devoted themselves to doctrine. We have to make sure we are getting it right. It really bothers me that there are some GenX leaders are moving away from the idea of the Bible being inspired. We don’t adapt the truths of the gospel around popular opinion. Right and wrong, sin and salvation, the cross and resurrection, the Holy Spirit and his power, the truth of the Bible—these things are foundational. The Sundays we build are only as strong as we build these foundations.
THE MILLENIALS ARE COMING
We have to watch this generation carefully to learn how they connect. I’ve done some research and some personal observation to arrive at some thoughts about the value systems of Millenials, but these are certainly up for debate. Purely to prime the pump of your thinking and to get the conversation going, here are my thoughts about what is valuable to Millenials, or GenY.
Connection to the past: Millenials tend to get excited about old buildings being revived, old instruments revived, or old clothing revived. Hipster culture has reconnected to folk music roots. Churches are taking old cathedrals and renovating and reviving them. Vintage instruments are wildly popular. Reviving old furniture or homes is huge—there are multiple reality shows about this. Millenials have a value for legacy and history as a point of personal identity. Perhaps this is because of the homogenization of the cultures of the world.
Value for environmental responsibility: We can’t ignore this as a church. Millenials value this responsibility as significantly as they value fiscal responsibility or family responsibility. This translates in to recycle bins in church, or community gardens and local markets in church parking lots, or composting in church kitchens.
Life is less compartmentalized: Most people take their work with them wherever they go. They take work to church, and they take home to work, building communities together that do life together on a broad spectrum. We don’t go on vacation with the neighbors anymore; we go on vacation with work friends, with the community we connect with that has shared values and interests—and there is a little community for every interest under the sun. The Millenials are mowing the parks of Detroit. This should be a government responsibility, but they don’t have a problem crossing over this line. As the church, we have to figure out how to make church less a Sunday event and more integrated into people’s daily habits.
Intimacy and community: In a digital age where we are connected to hundreds shallowly online, Millenials crave the intimacy of face-to-face personal relationship. Their relationships have been reduced to a like button. They desire genuine connection instead of anonymity. They love being part of a team where everyone is comfortable with each other, not a stiff hierarchy where people are in competition all the time
Millenials aren’t interested in stereotypes: They do cultural mash-ups all the time in music, in fashion, in art, and in relationships. We can’t be afraid to cross all kinds of cultural barriers and be inclusive.
Honesty: Millenials hate pretension or fakiness. No one has everything a hundred percent together, and authenticity matters, They don’t like being impressed or schmoozed, and can smell an agenda a mile away. If we want them to come to our church, we can’t pretend we like them. We have to actually like them! They don’t like feeling pressured into community, It has to happen organically, because people have something in common and genuinely like each other and want to share their lives. Shared interest connect groups have been pretty successful for this reason.
High value for personal freedom: They want the flexibility to do life uniquely their way. Whether it’s in creative expression or in a work environment, micromanagement is the life sucker. Google is the gold standard for work environments. If we want to lead young high performers serving in our church, we have to give them some space. They want to get the job done well their own way.
Cause-driven work: Millenials want to know that what they are doing is a piece of a larger, important work for humanity. They want to know why their work matters, beyond just bringing home a paycheck. Hair salons are more commonly hosting free makeovers for underprivileged high school proms. Restaurant owners contribute to community gardens where people can collectively grow fresh produce to give away to anyone who needs it. Journalists tell stories that expose injustices to inspire change. The “social entrepreneur” is a new industry according to Forbes magazine, and it’s a multi-billion dollar industry.
Smaller venues: Apparently the American shopping mall is in decline. Outdoor village-like environments that feel like shopping at boutiques in the city are on the rise. Millenials find connecting and doing life difficult in giant environments. Huge venues for one-off events will never go away, but more intimate environments appeal. They don’t like being crammed into a crowd or standing in a long line or sitting right next to (touching) a stranger. Milllenials are building smaller venue multi-campus churches with a great community feel, many services and many options.
Financial responsibility: This generation has grown up in the great recession. They have seen the credit crunch and are far more wary of debt. They saw their baby boomer parents be under water in their home loans, owing more than their property was worth. They are less willing to take on multi-million dollar building loans or pay a higher cost per square foot for a larger auditorium. Openness about financial decisions is of much higher value. This doesn’t mean they want to control the way their church is spending money, just that they don’t like secretiveness.
Increased value for quality hand craftsmanship: Millenials appreciate things that are not just mass-produced. Pinterest and Etsy have boomed. For a season, churches felt very corporate, and looked like business buildings. I think that the churches of tomorrow will reflect this value for craftsmanship. I’ve seen it in things like hand-carved beautiful wooden pulpits and guitar stands, or handcrafted lighting fixtures in church lobbies.
If these qualities are part of this generation, then we have to think through our systems and presentations from this perspective. I’m not suggesting that we all need to grow beards and wear vintage Doc Martins. We just have to think about our methods through these value systems, and reexamine our processes. If Millenials don’t enjoy feeling pressured into an assimilation system, then maybe we should look at how we word our communication to new guests, or how frequently we are communicating to them. Is it too heavy? Does it feel like we genuinely want relationship with them, or is it overly formal and generic?
RETHINKING TO CONNECT BETTER
We need to rethink things. If we don’t purposefully change by taking risks in areas we don’t understand well, we will stagnate. It’s not about being cool and trendy. We have to learn how to make the gospel come to life for every new generation. Statistics have been telling us for quite some time that the vast majority of Christians made their decision to follow Christ as a young person. This means that the most important God experiences in church are happening in the lives of young people. They are important because they are the first of a lifetime of moments. As the church, we must prioritize and design these moments and design around young people.
What’s tricky is that currently the baby boomers are for the most part leading the church. To reach young people requires the older generation to let go of their preferences and their ideas about what is cool, and yield style and method to younger preferences. Boomers, don’t get resentful about this. I am GenX, looking between Boomers and Millenials. It won’t be many years before the kids in children’s ministry will be telling me what is cool. Give those Millenials thirty years, and it will be their turn to yield their preferences! It is the way Jesus set up the church—each subsequent generation must change.
Just as significantly, we need the older generations. Boomers have the leadership experience, the skills, and the emotional maturity that churches desperately need. Just because we are changing does not eliminate the place that older generations have in the church. Every part is valuable. Don’t feel excluded or discarded because of the changes that need to happen. Making space for the preferences of a younger generation does not eliminate our ability to participate in or to lead the process. It just means that we reinvent our contribution.
We love our traditions and routines because they feel comfortable and familiar, like an old warm fuzzy blanket in front of a fire on a cold night. They aren’t bad! It’s just that no one else wants to curl up under your ratty old blanket with you! It is your blanket, unique to you. Traditions are the same way. We can’t expect someone else to love them. It’s incumbent on the older generations to be willing to change and give way to the styles and methods of the younger generation. My husband John says when he was younger, his mentors were twenty years older, but now they are twenty years younger. As leaders, church isn’t for us. It’s our opportunity to present Jesus to others.
Don’t be resentful, because give them twenty years and they will be in the same boat. We can choose to love what’s fresh because it keeps us young. More than that, it keeps our heart’s connection to Jesus fresh and active. Let’s have a yes in our heart to whatever new thing our pastor wants to try. Let’s keep measuring what we are doing, watching carefully for when systems are getting stale. Sometimes more than a patch of a new leader is required, and we need an overhaul because that process just isn’t working any more. We have no guarantee that because something is working now it will always work.
Above all, let’s ask God to give us his heart toward people. The Bible says that Jesus looked at people and felt compassion. He can keep us focused on reaching others rather than our own preferences. If we get our head up long enough to watch people, culture, and trends, we will get genuinely interested. People know when it’s real! Let’s build teams that have inclusive spirits, reaching for new people and new ideas.
I don’t often talk about my experiences when Rich, my first husband, died. It has not been for a lack of dear, sweet people who ask me about it. In the months and years after his passing, I have found myself tongue-tied again and again, retreating into private grief. I felt awkward over my halting responses to their questions, which seemed to come off as aloof, or weirdly breezy, or even (to the intrusively inquisitive) chilly.
The real truth of the matter is that for a time after his death, accessing that emotion was, to understate it, overwhelming. If you have ever been playing in the surf and a rouge wave caught you, flipped you over, and you were lost, unable to find up or down, that’s kind of what I felt like. Engaging my emotions about it felt like I was drowning, desperate for a breath, pounded by waves of pain, disoriented and confused. When we experience pain, we are all pretty much at our most narcissistic. Just keeping your chin above water, simple survival, takes total focus. A chat about it with someone over coffee somehow felt so trivial, for a while.
Rich and I had been married for two years. I loved him very much. Those had been two fantastic years leading our youth ministry in a suburb of Chicago, at Family Christian Center. Things were booming, and we were just getting started. We had so many plans, and it all appeared to be unfolding ahead of schedule.
Rich was an amazing guy. He was tall and extremely charismatic. He was the kind of guy who made everything he was involved in fun. He was funny and witty, quick on his feet with a tease. He was talented, a great performer in anything he did on stage. He was creative, inspiring, and a strong leader. He was very good-looking, athletic, with a great voice, bright blue eyes and an easy smile. He was also very young. He was just eighteen when he started leading our youth ministry. Young men a few years older than him called him, “Dad,” which was kind of weird, but I guess it made them feel like they had someone in the world.
To celebrate our second anniversary, we headed out on a road trip for a few days. When it came time to head home, Rich decided he wanted to leave in the evening and drive all night to get home in plenty of time for our youth meeting the next evening. I felt a little twinge of anxiety about the choice, but neither of us had any idea just how foolish this decision would be. I took the first shift driving while he rested in the back seat, and then we traded off.
When I woke, the car was tumbling for what felt like an eternity. I braced myself and held on until it came to rest upside down. When I looked over to the driver’s seat, it was empty. A flood of anxiety and adrenaline rushed through me as I unbuckled my seatbelt, dropped into the broken glass and debris, and crawled out a half-crushed window frame. There he was, maybe fifty feet away, in a little heap, on the pavement.
The next few hours are very much a blur for me still. I remember paramedics coming and hovering over him for what felt like an eternity, and them strapping me down to a gurney and whisking me off to the nearest hospital. I remember the half-whispered conversation of the EMT’s in my ambulance, who looked at me with sad eyes. I waited in an intensive care unit with a room full of strangers, still strapped down, until a kindly doctor came and told me, with tears in his eyes, that Rich didn’t make it. I don’t remember much of that day after that besides the pain that welled up inside me, overwhelming in ways I had never known before. It echoes in me still today as I write this, so many years later.
As much as I felt alone in that moment, I wasn’t unique in my brokenness. Pretty much all of us have or will carry the weight of intense mental and emotional pain in our own stories. If you have faced deep pain, my story may have brought up echoes of your own emotions too. I don’t mean to be cruel by reminding you of those painful days, but we all limp a little bit from places that have been wounded in our hearts. We are all at varying points of healing from those traumas.
I know people who have been through very difficult situations and are still controlled by their pain, years later. A wound becomes a state of emotional or mental ill health when things get infected with things like bitterness and fear. It’s so easy to get stuck in anger, bitterness, or depression. In the crisis, your brain wants to do everything it can to turn off that pain. It’s tempting to just avoid thinking about the pain and hope it goes away. Pain we don’t deal with winds up controlling our lives.
LIGHTING THE LAMP
In the book of Matthew, Jesus used a metaphor that underlines why it’s so important that we get healed:
“For where your treasure is, there your heart will be also. The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!” (Matthew 6:21-23 NIV)
In this verse’s metaphor, eyes represent the way that we view the world around us. My worldview will major on either the good things around me or the bad. If my soul is unhealthy because it’s been wounded, my perspective becomes damaged, distorting what I believe about my life. A wounded soul is constantly distracted by what is negative and painful.
The Message paraphrase puts it this way. “If you open your eyes wide in wonder and belief, your body fills up with light. If you live squinty-eyed in greed and distrust, your body is a dank cellar. If you pull the blinds on your windows, what a dark life you will have!” Unhealthy perspectives come from wounds we have experienced. Living with hurt impacts everything in our lives. We will see darkness wherever we look, not because darkness is truly there, but because that is all we can see. In other words, the world around us just looks bleak and lacking, because we have lost the ability to see past our own pain. In order for us to accurately see the world around us, we have to be healed from these kinds of traumas.
If we are functioning in a ministry leadership role, it’s even more essential that we prioritize the process of getting healthy again. Our perspectives don’t just affect our own lives, but the lives of everyone we lead. We will always reproduce what looks like us. If we don’t get healing from our own pain, we will reproduce hurt and wounded people in our churches. A leader’s healthy soul is essential for leading healthy teams.
In my travels, I meet so many amazing pastors and leaders. It’s heartbreaking and alarming to me how many have carried deep wounds and hurts for years and years. Many beautiful faithful people have continued to lead while wounded for so long, sensing the need and feeling compassionate about their people, but have not been able to lead with joy because of their internal deficit. Leadership becomes a burden, and their gaze is drawn toward the dark and weak parts of the church instead of taking pride in the strong and good places.
When our soul is healthy, we have strong vision—seeing far ahead. We can move our focus away from simple survival, which is all about just getting through the next hour, the next day. We are able to adjust our focus farther ahead, dreaming again.
The night I got home from the hospital after Rich died, I made a challenging, deliberate faith decision to believe the best about God’s plan for my life and to trust his goodness. Making that decision didn’t magically make the pain go away overnight. Healing is a process that takes a while. Just like recovering from a major physical injury takes time, getting healthy emotionally is usually not instantaneous. I definitely didn’t do everything right as I struggled to process it all. I made more than my fair share of mistakes. My journey hasn’t been easy, but it has been a healing one. Now, twelve years later, I have identified some benchmarks along the way that may help you move forward if you have faced significant pain. Answering each of these areas was a step forward toward healing.
1. Engage the process of healing by facing the pain.
For a while, every morning I would wake up and feel uneasy for a few seconds, trying to remember why things didn’t feel right. Then it would all come flooding back to me and I would just feel sick. When enough days of this go by, you really just want to be done with it all. Obviously, no one wants to live with pain. We all look for a way to escape overwhelming pain. Some people run toward things like alcohol or risky living to try and forget. For me it was probably more keeping myself busy, avoiding being alone, avoid talking about it or thinking about it. I disengaged from my emotions completely for a while, I think.
The brain has some amazing protective mechanisms and will forget trauma for years, probably because it’s too overwhelming to cope with. I’ve met women who were abused as children who didn’t remember until they were middle aged. If we live with unhealed pain long enough, we get numb to its existence. We get so used to our own dysfunction and pain that it becomes normal, and we don’t even realize it’s still broken. If some time has passed since the trauma, there may be a process of self-awareness that is required for us to even see clearly what needs healing.
I’m a pianist. When I was a teenager, I managed to smash my own thumb in the car door. It was blinding pain. It hurt so bad I was absolutely convinced in that instant that I had damaged it beyond repair. Because I am an avoider, I couldn’t even muster up the courage to look at my own thumb. I had my dad look at it, proclaim that it would not need amputation, and bandage it up. I didn’t look under the bandage for days. This was not the smartest thing I ever did. If I never look at my injuries, don’t clean them out and give them fresh bandages regularly, they will get infected. Cleaning out an infected wound is super-painful, but it has to be done. As we lift the bandage and cleanse the scab, we feel the pain of the injury again, but this time it is a healing pain.
We have to learn the difference between healing pain and injury pain. It may hurt for us to address it now, but the next time it needs cleaning, it’s going to hurt a little less as it heals. I had to allow God to expose some of those painful places in me, again and again, and let him clean them out—memories, attitudes, fears, anger—all of it. If we don’t do this, our soul gets infected with bitterness. It was painful and was always tear-filled, but the Holy Spirit would always be right there to soothe me with a measurable, tangible sense of his loving presence. I knew those moments, as painful as they were, were healing.
“If your heart is broken, you’ll find God right there; if you’re kicked in the gut, he’ll help you catch your breath. Disciples so often get into trouble; still, God is there every time.” (Psalm 34:18, 19 MSG)
We can’t afford to absorb the pain into our identity, saying to ourselves that it will always be this way. We are not designed to live with pain all the time. Don’t resign yourself to it for the rest of your life. We get hurt, but we don’t have to stay hurt. Healing is available to us all in Jesus.
2. Don’t ignore the questions or the anger.
I tried for a while to make sense of sheer nonsense. There was no discernible divine purpose behind Rich’s death. It just happened. But because we all want a why so that we can assign blame somewhere, in my case, it usually wound up on Rich himself. He made the choice to drive all night, despite being advised differently. I couldn’t get away from the nagging irrational thought that maybe he had a choice in the matter about his death, that somehow, God gave him a choice in that moment and he chose to go to heaven instead of stay with me. I felt abandoned, left with his responsibilities.
It took me a while to be able to express what I was feeling into any kind of coherent thought, but this was an important step for me. I had to choose to forgive Rich. Several times. I wrote him letters telling him how mad I was. I had to say out loud into the air multiple times, feeling super foolish, “I forgive you.” Sometimes I had to forgive God. Sometimes I had to forgive myself for not demanding that we wait until morning to drive home, or for not holding his hand as he died. To be honest, I had to forgive myself the most times, because that last one really cut me up. Even discovering that he died as soon as he landed headfirst on that asphalt road didn’t help, because the truth is I just wasn’t brave enough to face whatever was happening on that road.
Allow God to expose the painful places; don’t hide them.
If we don’t let go of our anger through forgiveness, it turns to bitterness. Bitterness poisons our healing. Keloid scars aren’t cute. They are wounds that haven’t healed just right. Raw skin has covered over the injury, but it’s built up thick scar tissue. They are big, red, puffy, raised, sensitive scars. Bitterness produces keloid scars on our soul that are sensitive to being touched, always reminding us about what happened to us. If we allow them to stay, they are repelling. We become hostile, angry, prickly people, and we wind up alone.
We have all met people who get stuck in bitterness. There are two types of them—protestors, who angrily lash out at anyone who tries to help, and victims, who feel entitled by their loss. They leech onto people physically and emotionally, flashing their pain like a credit card. Both types will wear you out after a while.
Too often, our flesh wants to run away from the presence of God when we are locked up with soul scars, when what is required for healing is the opposite. If you have gotten to that point, it takes the oil of the Holy Spirit rubbed into our soul repeatedly to soften those scars back down. “When I was upset and beside myself, you calmed me down and cheered me up.” (Psalm 94:12-19 MSG) In these Holy Spirit sessions, we have to let ourselves get soft before him. We get vulnerable and honest with ourselves and with Jesus. His presence is always healing. If we ask him to help carry our pain, he will. He went to the cross so that he could.
Psalm 40: 1-3 “I waited and waited and waited for God. At last he looked; finally he listened. He lifted me out of the ditch, pulled me from the deep mud. He stood me up on a solid rock to make sure I wouldn’t slip. He taught me how to sing the latest God-song, a praise-song to our God.”
3. Let a wise leader take the steering wheel for a while.
When we are hurting, especially us girls run right toward the relationships that make us feel the most valuable and the least alone. These relationships don’t always bring the best out of us. All our good decision-making ability goes out the window in the face of our need. This often means we get involved with people who aren’t God’s best for us, which result in guilty feelings. We go from feeling bad to worse when guilt adds to our pain. The pressure of pain brings the real me to the surface, and that’s not a pleasant mirror. I dealt with both the pain of my loss and the pain of being disappointed in myself because as much as I wanted to, I frequently didn’t make the right choice. I’m so grateful that God does not stand with his finger pointed in judgment.
I have several different pastor friends who have had nasty religious people tell them that the reason their child got terribly ill or they faced a major crisis was because of sin in their life, and they were getting what they deserved—the judgment of God. Shut those people out of your life; they don’t know what the heck they are talking about. Did we do something to deserve this? In the search for answers, we may feel like because of past mistakes, maybe we are getting what we deserved. When you feel that way, you tend to hang back, feeling undeserving of God’s help. The thing is, God doesn’t look at our pain that way. The gospels tell us repeatedly that Jesus looked at hurting people and the first thing he felt was compassion. If we will bring our failure to him, he gently scoops away the sin, the issues, and the attitudes. Jesus holds us close with forgiveness, and carries us higher. “God is sheer mercy and grace. He doesn’t treat us as our sins deserve, nor pay us back in full for our wrongs.” (Psalm 103:8-12)
When you’re trying to figure out whom to process with, please, don’t run away from church, run toward it. Don’t disconnect from real kingdom relationships. Especially as leaders, we tend to feel like we need to have it all together to serve in church, but it’s just not true! We feel this internal pressure to be strong around both the people we are leading and the people we are following, so we often isolate ourselves when we are hurting. It’s one of the biggest lies the devil spreads. God designed us to be a part of a community. He looked at Adam alone and said, “It’s not good!”
We need help to process our thoughts and feelings correctly. Usually we need to talk to a counselor or our pastor to get our thinking right. I was not healthy enough to make good decisions on my own. God put my pastor in my life specifically for that season. Amazingly, she had lost her first husband to cancer at the exact same age I did, years before! He will put wisdom in our path if we will open our eyes to see it and access it. In that season, I invited her input in my world about pretty much every area of my life. I needed someone healthy taking the wheel for me for a while, just like I would if I was sick in the hospital and needed my family to take care of things for me. For deep traumas that have wounded us for many years, we can’t allow our pride or insecurity to keep us from getting professional counseling. Let’s just get the help we need!
4. Find new purpose in God’s house.
With Rich gone, so much of my life plan was suddenly down the toilet. Up to that point, I was really more of a support to Rich’s ministry than anything on my own. Without him, I had to figure out who I was going to be and what I was going to do.
Ministry probably saved me, really. Somewhere around six thousand people attended Rich’s funeral and wake. For hours, I watched thousands of hurting people walk past his casket. There was no way I could claim some kind of exclusive stake to grieving Rich. I was clearly not unique in my loss. Seeing those people every week for the months that followed kept my gaze up. It would have been so easy to give into the navel-gazing and bury myself in pain for a few years, but I felt such a sense of responsibility. These were my kids too, and they were hurting, so I did the best that I could to help them.
I think that one of God’s favorite roles is to ride in on a white horse as our knight in shining armor, the Savior, there to save the day. Jesus loves us so much that he gives us the chance to get in on that feeling. He lets us taste that joy when he uses us to help someone else—an extension of his body, part of the church. Seeing everyone else’s challenges helps us understand that we aren’t alone in our suffering.
God didn’t restore to Job all he had lost until he prayed for his friends. “After Job had interceded for his friends, God restored his fortune–and then doubled it!” (Job 42:10) I believe something happens on the inside of us when we do something to ease someone else’s suffering. A little bit of our own pain recedes, and God puts healing in its place.
When we are looking for purpose, we will find it in the house of God. Pain does not disqualify us from the ability to serve someone else’s need.
5. Face your fears about the future.
For a long time, I refused to make any life or ministry plans. It felt too risky, and I just didn’t have any heart for dreaming. Life didn’t appear to be full of possibilities. All I could do was keep going with what I was already doing. The future was one big scary blank.
There is a landfill next to the neighborhood I used to live in. Several years ago, they closed it and covered it over with a layer of plastic and dirt. Eventually, they built a lovely city park over the top of that dump. You wouldn’t know today that it is a landfill except for the pipe vents that pop up out of the ground in a few places.
I used to enjoy a great running route that would take me about four miles around the neighborhood and would finish up on a track through this park before getting back home. The last leg of the run took me right past the dump vents, down into a little depression between the man-made hill and the road. During the summer, at least once a week, they open those vents to let off the funk that has built up underground as everything decomposes. When the vents were open, the last half-mile home was just awful. The gasses would collect down in that little hollow, and choke me with their foulness as I tried to run past. I felt like I wasn’t getting enough oxygen. My tired body would tell me to slow down or stop, but slowing down just meant the noxious vapors would overwhelm me. My only real option was to speed up to get past this little valley and be home.
“Even when the way goes through Death Valley, I’m not afraid when you walk at my side.” (Psalm 23:4)
When we go through these horrible valleys, the only way out is to keep going! Don’t slow down; don’t stop, just keeping moving forward. You will get through this season, and it will hurt less and less. What a beautiful promise, that we are not alone, even when we feel alone! “Oh, blessed be God! He didn’t go off and leave us. He didn’t abandon us defenseless, helpless as a rabbit in a pack of snarling dogs.” (Psalm 124:6 MSG)
God intends good for us, whether we see it today or not. When I look backward, I see his hand on my life so clearly. We can trust that his plan will bring us to a good place. When I was trying to wrap my mind around a new future, I thought about this verse frequently. “For I know the plans I have for you says the Lord, plans for peace and not for evil. Plans to give you a hope and a future.” (Jeremiah 29:11) When I couldn’t dream for myself, God dreamed for me. He had a better plan for me than I could conceive of.
How do we access it? Decide to trust God every day and dream again. “Be brave. Be strong. Don’t give up. Expect God to get here soon.” (Psalm 31:24) Surrender to his process. Let his healing love cover over the injustice of what happened to you. His love is bigger than what shouldn’t have happened. Decide to believe that he can restore what was lost. “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.” (Romans 8:28 NKJV)
Four years after Rich died, God worked through my dear friend and pastor, Kent Munsey, to set me up on a date with John Morgan. That night changed my life. John is warm and affectionate, absolutely hilarious, and very strong. He made my life so much fun! God knew he was exactly what I would need! We got married a few months later. I didn’t see it coming, and I couldn’t have planned it, but God’s plan for us was better than I could have dreamed on my own. God healed my heart and replaced pain with a whole lot of joy. He’s just that good! I got three gorgeous stepdaughters in the bargain, all of them amazing, loving girls. I am living proof that “God places the lonely in families.” (Psalm 68:6 NLT)
For us who lead in church, it’s not how well we can put together a church service, or how well we can deliver our gift that matters most. What people remember isn’t likely to be the points of the messages we preach. They will remember the way that we live, and the way that we navigated the hardest moments of our lives. People need to know how to face and get past their difficulties, and they need hope that it’s possible to get to the other side and be whole. Let’s not hesitate to show them the path. “Don’t be impressed with charisma; look for character. Who preachers are is the main thing, not what they say.” (Matthew 7:16-18 MSG)
My husband is a boxing and MMA fan. This means that from time to time, to be a loving wife, I am subjected to a few hours of wincing and mild nausea. Every so often, there will be a pair of girls who jump into the cage and try to tear each other apart. It just feels awkward to watch them going at it—sensitive body parts flashing across the camera in between blood sprays, swinging hair and swelling faces. I do not enjoy it.
I’m not the only one. Female fighters aren’t really embraced by womankind. Fighting is not really a feminine characteristic, unless its in defense of your babies. Most girly images are soft and gentle and sweet. Femininity and confrontation just seem to be an uneasy marriage.
Whether it’s a friendship that is going sour or a team member that is sliding further away from their commitment, we all face potential confrontations at some point or another. We have two choices. Walk away, or have the awkward and costly conversation. Most of us girls lean away from smell of a fight and want to back away slowly. The tension in those conversations is stressful and unpleasant, and we don’t want to make things worse than they already are.
It can be tricky finding the sweet spot between being a pushover and being a b****.
In Judges four, the Bible described two women who went to battle. The first was Deborah, a judge in Israel. In Deborah’s time, the people began to have a defeatist attitude. They had been defeated by Jabin, king of the Canaanites, and as victims of these circumstances, their warriors began to be half-hearted and lazy. They did not even attempt to defend what they had, much less move forward. Deborah stood up as a prophet and rallied an army to go and win back their independence. She literally went into battle with the guys, but she was still fully female. She is referred to as a mother in Israel, not as Xena, the warrior princess.
The Bible describes four things that Deborah did as a foundation for her leadership. We can use these principles today to help us find the right balance between strength and sweetness.
In the time of Shamgar son of Anath,
and in the time of Jael,
Public roads were abandoned,
travelers went by backroads.
Warriors became fat and sloppy,
no fight left in them.
Then you, Deborah, rose up;
you got up, a mother in Israel.
God chose new leaders,
who then fought at the gates.
—Judges 5:6-8 MSG
Be willing to mother more than your own gorgeous rugrats.
The Bible says Deborah rose up as a mother in Israel. She got involved in people’s lives at the level a mother would. Deborah spent somewhere around 30-40 years sitting under a palm tree nearly every day, available to chat with people and help decide their disputes. Mothers are involved—loving, looking after, training and directing. They get incredible joy out of their children’s successes, and are willing to sacrifice for them.
For us to lead well, we have to be as involved as a mom is in people’s lives and be willing to be accessible. The level of our confrontation needs to be at the level of connection we have to people. As a leader, I have to be able to recognize at what level I’m leading an individual and moderate my confrontation to the level of my leadership. If someone is distantly connected to me, the tension of heavy confrontation is going to tear the fragile threads that connect us. For someone else that is in my world daily and I’ve invested heavily in, the complex web of our relationship can handle more pressure. It takes time and investment to earn people’s trust.
Let God rise up new leaders around you.
Deborah’s leadership produced more leaders. God chose new leaders who fought in place of the old, tired ones. The people who came with us this far may not go the next leg of the journey with us. Confronting half-heartedness in old leadership is risky—those team members may not make it through the conversation. If we haven’t made room for new leadership, the thought of losing those old leaders may make us hesitate to confront where we should. Making room for new leadership and trusting new leaders isn’t easy for us.
My Chinese sister-in-law, Ying, observed to me recently that “best friend” to Americans really means, “oldest faithful friend.” We place high value on relationships that have stood the test of time. The process of building and leaning on new relationships is long hard work full of awkward conversations. Our attitude about that journey makes all the difference. We can be open and engaging, or keep our world small and insular.
Be willing to rise up and confront sloppiness.
More times than I can count, I have been up late at night, thinking or worrying about a situation that needs addressing. I can try to ignore it, but it just wriggles in the back of my brain trying to get my attention. In my early years of ministry, I relied on my husband to do the confronting for me. He would sense my distress or discomfort and would rally to my defense. The thing is, when he got involved, it never actually helped people buy into my leadership at any greater level. Those moments established his authority and his leadership—not mine, even though the conversation was with someone in my area of responsibility.
If I am going to wear the title of leader, I have to do what Deborah did, and get dirty with the conflict. It’s up to me to sort things out, as uncomfortable as it may be and as unprepared as I may feel. If we don’t confront at all, we will hesitate to give people responsibilities that really matter in case they mess it up. If we over-confront, people resist our leadership.
I frequently get asked the question, “What should I confront or not confront in my new team members?” Confront new team members and new leaders at the level of their commitment. This requires clear conversations about expectations early on, from attitudes to preparation. Tension arises when people don’t deliver on what they have committed. Deborah confronted the warriors who gave themselves permission to become fat and lazy. They were not doing what they had committed to do—defend Israel.
If someone committed ten hours and is delivering five, have a conversation about it. If they have committed to come to a rehearsal prepared, knowing their songs, and they don’t; let’s talk about it.
Be the purple velvet hammer
So how strong should we be in those conversations? How intense should we be?
Deborah leaned on the people’s commitment to God in her conversations. The way we serve reflects on our relationship with Jesus. I do not confront anyone without reminding him or her about why we serve.
I love the story of Jael, another fierce chick from Judges five.
Most blessed among women is Jael,
The wife of Heber the Kenite;
Blessed is she among women in tents.
25 He asked for water, she gave milk;
She brought out cream in a lordly bowl.
26 She stretched her hand to the tent peg,
Her right hand to the workmen’s hammer;
She pounded Sisera, she pierced his head,
She split and struck through his temple.
27 At her feet he sank, he fell, he lay still;
At her feet he sank, he fell;
Where he sank, there he fell dead.
–Judges 5:24-27 NKJV
Jael was the purple velvet hammer. She was gentle and hospitable, and when it came time, she handled her business without any excess drama. We can be purple velvet hammers too—soft and pretty, but with an iron core. We don’t have to confront harshly or argue.
The point of confrontation is not that I’m right and you’re wrong. Good confrontation offers a truth, a tool that will help you become who you already want to be. We can be gracious in these conversations because every one of us has blind spots that need someone else’s coaching to overcome. As female leaders, our femininity can be disarming and help lower defenses so that the truth can be welcomed. We can tell people difficult truths, but with a lovely smile and a hug.
Deborah’s song encourages us to be like the sun. It’s warm, bright, and nourishing, but it’s also unrelenting and incredibly strong.
When I was a little girl, I watched the woman who played the piano on stage and the ladies who led worship and knew that’s what I wanted to do. Before I even knew that you needed money to live, I wanted the church to be my profession. I started serving in church as a little girl in the children’s choir, and I never looked back. For all of us who love the church and have been serving and leading for years, joining a church staff seems like a natural next step. What could be better than spending all our professional time building what we love and serving Jesus with our lives?
It’s hard to consider getting paid cash money to do something awesome as a bad thing, but sometimes, the money doesn’t make your serving easier, but harder. I have been privileged to chat with many people who have taken ministry jobs for the first time, and without fail, after the honeymoon is over, there is a transitional season that isn’t easy. In fact, sometimes it’s so rough that people don’t make it. I know more than one person who has come on and off their church’s staff multiple times because the transition was so difficult that they didn’t make it the first time around!
There are unique challenges for churches both from hiring from the inside and hiring from the outside. When I first started in full-time ministry fifteen years ago, it required a move half-way across the country. My husband was a college buddy of the pastor’s son, so we were an outside hire, not an inside hire. Most churches would prefer to be able to hire one of their own if they can. People we have gone the journey with and built trust and culture with slip so naturally into staff roles. There is an easy dynamic of trust that happens when a church hires one of its own. There are, however, inevitably some important mental transitions that we have to navigate if we accept a staff position at our own church.
These are some of these challenging thoughts that new staff, hired from within their church, will likely have to grapple with. I have come across these struggles in leaders who answered the call to ministry both at home and in the churches that we work with. They are challenging and might give you pause if being hired by your church has been your goal.
1. A loss of freedom and control: the transition from, “I control the level of my serve;” to “My participation is mandated.”
2. A potential loss of morale: the transition from, “I get to; I want to;” to “I have to.”
3. A change in relationship: the transition from, “You’re my pastor;” to “You’re my boss.”
4. A loss in finances: the transition from, “If I could just get paid to do ministry, life would be just amazing;” to “What?! This is how much I’m getting paid to do this much work?”
5. An increase in responsibility: the transition from, “I’m a supporter;” to “I’m responsible.”
6. A loss of confidence: the transition from, “I’m the best volunteer we have; I rock this;” to “I’m super green, unsure of myself, and intimidated by successful leaders who are now my peers.”
7. An increase in pressure: the transition from, “I get celebrated as a volunteer;” to “I have to celebrate volunteers that I need, but I don’t feel celebrated. In fact, I feel pressure now from my leader like I’m not good enough.”
8. An increase in frustration: the transition from, “Everything this church does is fantastic;” to “Can I get a little help around here??”
9. A decrease in sanctuary: the transition from, “This is my happy place;” to “This is a demanding place.”
10. A shift in motivation: the transition from, “I serve Jesus because he died for me;” to “Jesus is my career.”
(This one is subtle, but WAY important in how we view church. When your sense of professional accomplishment depends on the church, it’s easy to let our motives slip from where it all began if we are not vigilantly guarding our heart.)
11. A loss of personal value: the transition from, “I feel valued and respected in my career by my pastor;” to “I feel owned and less valued because I work for you.”
All of the people I have talked to who joined their church’s staff have felt at least one of these things in the transitional season. That season can last differing amounts of time for different people. None of these feelings or thoughts of themselves are shameful, and none of them are disqualifiers if you have felt them. They do, however, require that we process through them with Jesus and with our pastors. If we let these thoughts and feelings fester, they will cause us to do and say things that will disqualify us. Ministry is not easy. Many, many pastors don’t survive it. If we will work through these challenges and pop out the other side, things do get much better! There is nothing more fulfilling than doing full-time ministry if we are called to it!
We just have to be very sure that God has called us, and to be very real with ourselves about the demands of the lifestyle. Regular heart checks and motive checks are vital. If our ministry motive is to build our personal profile or make our mark in history, we will wind up as ministry road kill. These motives will cause us to fall, and our hearts to be trampled, if we don’t keep love for Jesus and his heart for his people at the center of what we do.
Many of the most effective leaders I know are also volunteers. It doesn’t take a church check with your name on it to make your contribution valuable, and it doesn’t take a staff title to validate your ministry. The apostle Paul worked many times without pay and maintained his business as a tentmaker, and he never viewed pay as any measure of his ministerial success.
“7 For you know that you ought to imitate us. We were not idle when we were with you. 8 We never accepted food from anyone without paying for it. We worked hard day and night so we would not be a burden to any of you. 9 We certainly had the right to ask you to feed us, but we wanted to give you an example to follow.” 1 Thessalonians 3:7-9 NLT
For all of you who are volunteering the equivalent of a part-time job or even a full-time job, bravo! You inspire and encourage so many, even if you don’t hear it often. There are significant rewards for the level of service you give. I am one hundred percent convinced that when we make God’s kingdom a priority, he will make certain that our needs are more than met. I volunteered thirty hours a week all through my teenage years. God made sure that I got scholarships I didn’t deserve to more than pay for my college education. I am so grateful!
I’m sure you are living in a blessed place because of your serve. Those blessings may or may not be overt, but you can see them if you look for them.
“31 Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” Matthew 6:31,33 NKJV
When we make a priority of building God’s house, he will build our house!
It’s inevitable. We all face seasons when life is less than peachy. Our leadership is producing nothing but lemons. All our pretty, pretty pleas for help must be lacking the cherry on top, because no one is responding. As hard as you try, you just can’t find that sweet spot; and all that hard work left you plum tired. Things are absolutely bananas!
Some time ago, I saw a funny-ish old episode of “Frasier” where the doctors Crane learn to ride bikes for the first time as adults. The brothers go to a local park to practice their new skill. Frasier is terrified of riding into hazards along the path. While he rides, he carefully focuses on the trees to make sure he doesn’t run into them. He’s so focused on them that sure enough, he rides right into exactly what he wanted to avoid! Whatever he focused on, he crashed into.
The same principle applies in life. When times are tough, what we are focused on makes all the difference. When we focus our attention and emotion on the potential hazards along the way, we crash land into the problems. Whatever we are focused on is what we are targeting. We can spend all our time running after fixing problems, and there is an endless succession of them! It leads to a terrible quality of life. When we are forced to continually react to and repair what is happening to us, we burn out.
We get through tough seasons by focusing on the right things. Jesus never called us to a life of misery! He said, “my yoke is easy, and my burden is light.” (Matthew 11:30) Life is better when most of our attention is focused on building vision rather than the problems. We need to keep the problems in our peripheral vision, but keep our focus on the things that move us forward. This means putting more energy and attention into what we are doing right than what we are doing wrong. Keep your eyes on the prize!
It’s easy to define wins if we are working toward a clear vision. We can only move forward if we have a target we are aiming for. It doesn’t matter how young or how old we are—if we don’t have a vision, it’s time to do some dreaming! If the dream seems derailed, then it’s time to pick back up and focus on what we can do rather than what we can’t.
While every person needs unique goals, there is also a universal mission that Jesus gave the church collectively. Our mission is to help make new followers of Christ while we move forward on our own journey. That journey is a multi-step process and takes a lifetime to complete. Each step forward in that process is producing what the Bible calls fruit. Every decision that is a step toward Jesus is worth celebrating! It doesn’t matter how far along we are, as long as we are moving!
Fruit comes in all shapes and sizes, but it is all fruit! My fruit will not necessarily look like your fruit. This doesn’t make either kind any less valuable. Jesus didn’t curse the fig tree because it wasn’t bearing strawberries. He cursed it because it had no fruit. It can be easy to devalue the fruit we are producing because we are too familiar with it. Sometimes we look into someone else’s garden plot and see the beautiful things being produced and get overwhelmed. We’ve been in it since the beginning—planting seeds, dealing with manure, watering it, and watching slow growth. It’s a whole lot of work! The fruit that comes out the other end can be very rewarding, or disappointing, if it’s not what we were hoping for.
Harvest seasons have historically always been time for celebration and thanksgiving. We have an entire American holiday around that theme! Next time you feel a little discouraged, look for your fruit. You will find it in the place you have been working hard and investing. It is incredibly valuable to God, and it’s a reason to celebrate!
My top sixteen leadership-essential accessories that I keep with me in my handbag all the time:
(My handbag is pretty big.)
*left to right, top to bottom
1. Coverup, powder, mascara, lip color, eyeliner, and eyelash curler. You never know when you will need to stand in front of people and communicate. These things help your face stand out and look your best!
2. Hair spray. Useful for more than just hair! It also doubles as stain remover, bug spray, shoe polish, pet fur grabber (when sprayed on a cloth), run stopper, zipper stiffener, static eliminator, and lint remover.
3. Assortment of over-the-counter meds. Nervousness can kick in gut troubles of a wide variety, and being over-tired can cause headaches. When it’s Sunday and it’s game day, no one’s got time for that mess!
4. iPad & Bible app. You may prefer the paper version. I also have a small paper version that I used before the iPad days. This one is an absolute essential in church life and personal life both.
5. Planning Center app. This is the most useful app for managing church services that I have seen. I don’t know how we did church without it.
6. Starbucks Via packet. This is a backup for when there is no good coffee available and I really need to be alert. Sundays can be long days, and the Sunday afternoon nap is calling…
7. Tampon, Body/Clothing tape, & bobby pins. a. No explanation needed. b. We all have that really cute outfit that tends to slip on us. A little body tape will keep the gap between buttons closed while we wave our arms around on stage, keep the neckline above the cleavage, hold blouses over bra straps, & fix hems. Priceless. c. Quick hair repair or belt wiener fix.
8. Lip repair. After a long day of meetings where chances are I didn’t drink enough water, my lips are screaming. To keep talking, lube them up.
9. Ear buds. Put in your ear buds, throw on some worship music, and the world is suddenly miles away. When I need a break, or a moment alone with Jesus while in public, I reach for these.
10. Hand cream. This has become weirdly more necessary as I have gotten older. Shaking hands with dry hands is chafing and unpleasant. Shaking lots of hands requires hand cream.
11. Portable fragrance. Hugs are just not good when someone smells bad. We try to be like ducks on Sunday–gliding smoothly on the surface, but underneath paddling like mad. All that paddling can produce some scents that I need to address before getting up close and personal with people.
12. Superglue. There are endless uses for this. Shoe repair, small electronics repair, nail repair, clothing repair, jewelry repair.
13. Gum or mints. Whenever I’m going to be talking closer than two feet away, this is a necessary precaution.
14. Fisherman’s Friend lozenges and Throat Coat tea. For speakers and singers, these are invaluable. When I am fighting off a cold or infection of some sort, these can help pull a little more life out of my voice.
15. Hand sanitizer. Absolutely essential for all ministry roles. Ideally sanitize after every service to keep germ-free. Pastors and leaders get sick too often from hand to hand contact.
16. Evernote. I have had multiple occasions when I had to be instant in season speaking at a meeting somewhere. Evernote keeps all my messages carefully catalogued and easily accessible when I need to pull on something I’ve done in the past. I’m always prepared when I have Evernote.
The latest apps like Picflow or Video Story sew a bunch of photos together into one Instagram slide show—perfect for your year in review. My photo stream is full of them today. I can see the 2013 highlight reel of any number of friends in snapshots. It’s funny how fantastic this makes our lives look. It’s all the best moment of the year crammed together into fifteen or twenty seconds. Even the worst year can look pretty amazing in an Instagram slide show! It’s easy to look an acquaintance’s slide show and feel a twinge of envy.
For most humans, this kind of reflection is our annual tradition as the New Year turns over. It’s time for happy memories, wishes for revisions, and plans for self-improvement. I always experience an interesting tension between regrets that I am not where I want to be and motivation for the fresh New Year. This self-reflection, however, is a bit of a slippery slope toward self-comparison. There are always others around my age and experience that are so much farther down the track than I am. Self-comparison leads to self-criticism—Get it together, Anna!
I have several friends who have had an exceptionally difficult year. Needless to say, they did not post an Insta year-end slide show. When your life is not on the upswing, this kind of New Year’s mental self-mutilation is even easier to slip into, particularly for leaders. My prayer for any of you experiencing this kind of self-torture today is grace for the journey. The Bible talks about the ups and downs we will face. Our leadership journey is going to have fantastic seasons and others that feel very lonely and difficult. Thankfully, Jesus promises to be with us at every step, and to bring us to a great place of vision and his presence.
“And how blessed all those in whom you live,
whose lives become roads you travel;
They wind through lonesome valleys, come upon brooks,
discover cool springs and pools brimming with rain!
God-traveled, these roads curve up the mountain, and
at the last turn—Zion! God in full view!”
(Psalm 84:5-7 MSG)
This season will not last forever!
USE YOUR OWN MEASURING TAPE
The path out of self-disappointment starts with a liberal application of God’s grace. As leaders, we tend to measure out God’s grace generously to those we minister to, but withhold it from ourselves. Grace for the journey gives us permission to learn from our mistakes rather than disqualify ourselves. Grace gives us permission to move at a sustainable pace rather than watch our relationships wither on the altar of our to-do list. God’s grace gives us permission to love the strengths we have rather than hate the weakness that are part of our humanity. Our journey is our own, and not comparable to anyone else’s.
As leaders, we tend to measure fruitfulness based on statistical performance, opportunities, and the perceptions around our ministry. We go through seasons when what God is building in us is bigger than what he is building through us. Those seasons when he is strengthening the foundations of our lives and building character can look barren on the outside, but they are vital for the next season. If we aren’t aware of what he is doing in our lives right now, we can spin our wheels chasing after success when just maybe, this season is designed for us to get healthy. Health produces fruit, and not the other way around.
Learning grace for the journey means learning how to measure our progress in rhythm, at the right places and the right times. Too often we measure sporadically, or use someone else’s measuring tape. Our measuring tape should be the vision and values of the ministry we serve, not the vision and values of the church whose conference we love to attend. If we measure our progress according to the vision God has called us to, then we have an accurate picture of our progress. Hillsong is called to write original worship songs that the church worldwide can worship with. If your church’s primary vision is to feed and clothe the needy in East Jahunga, then the fact that you aren’t producing original worship songs sung around the world isn’t a fail.
Too often we measure by comparing what we have built to what people we respect have built. Paul talked about our journey as a race, and it’s easy to get focused on winning by being more successful than other leaders. The kind of race we are in is more similar to a marathon. Long distance runners aren’t nearly as concerned about what place they finished the race in as whether or not they beat their PR. Their goal is to beat their personal record, to run their personal best. We are more like distance runners than sprinters. Measure against your own progress, no one else’s.
Women in particular can be guilty of measuring themselves by someone else’s measuring tape. We measure by comparing our lives to our best girl friends’ lives. We literally compare our body measurements. We tend to take our kids’ failures and successes and measure ourselves by them. Girls, your kids’ mistakes do not disqualify you any more than their successes validate you. Your kids measuring tape is not for you!
GOING IT ALONE: ALWAYS A SERIOUS MISTAKE
It’s human nature to want to withdraw from relationship with people we respect when things aren’t going so well. We don’t want them to see us vulnerable, or maybe we don’t trust them to handle us with love and acceptance. I have friends who have pulled away from good relationships in hard times. They stopped attending the conferences they used to attend, don’t reach out like they used to, and they felt hurt that no one was reaching back. It would seem foolish for me to feel hurt for something I changed, but it’s a trap many of us fall into. I have to take responsibility for my own relationships; I can’t blame someone else for my choices. If I disengage from relationship, then I will go through hard times alone.
One of the many things I love about my husband are his skills at building and maintaining friendships. He is able to genuinely and wholeheartedly celebrate the successes of his friends. Just as quickly, he gives love and support when things are going badly. Not everyone is able to do that authentically. I have been in leadership environments where people struggled to celebrate their friends’ successes. Being part of a leadership community requires that we don’t give ourselves permission to think that someone else’s progress diminishes ours or that their success makes ours smaller. If we want true friendship, we have to learn to authentically value and celebrate the progress of those we are in relationship with. The nature of true relationship and true community is that we cheer each other on, not one-upmanship.
At various moments over the years, I’ve caught myself watching someone else’s success, examining it for weaknesses. I’m not sure why, but maybe their weaknesses made their success seem more achievable. If I am cheering someone on with my mouth, but in my head looking for something to criticize, then I have made myself smaller. The same applies to you. We probably all have had to face this battle at one time or another, feeling inadequate in the face of someone else’s triumph. We have to catch ourselves at it, give ourselves some grace for the journey, and then decide to value the success wholeheartedly. After all, we win when then church globally wins. Our friends are not the competition we need to try to outdo.
PINEAPPLES AND BELL PEPPERS ARE BOTH FRUIT
Pineapples and bell peppers may be culinary opposites, but they are both fruit. Fruit comes in thousands of different shapes, sizes, color, and textures. Some are sweet, some are not. Traveling from temperate America to the tropics will give you a rapid revelation of how limited our awareness is about fruit. We tend to categorize things neatly: apple, banana, orange, grape. There are things out there that simply defy categorization.
The same is true about kingdom fruit. It looks wildly different on different ministries. We get fruitful where we put resources, leadership, and energy. What we work toward is what we produce. We have different passions, different styles, and different levels of resource that all produce churches that look and feel very different. The growth in every church environment is fruit. Fruit is found in people–numbers growth, leadership development growth, and character growth. Fruit looks different on every ministry. We are all filling different kinds of roles and answering the different kinds of needs that Jesus calls us to.
Every kind of fruit is valuable and important. Our tendency is to focus on others’ strengths but our own weaknesses, undervaluing our own fruitfulness. We have to learn how to value the fruit we can produce! We are uniquely capable of reaching specific kinds of people. The church needs what you were specifically designed to bring! Just because it doesn’t look, smell, or taste like someone else’s success doesn’t make it any less a fruit. The fact that we have the potential of producing more fruit or healthier than we are now doesn’t make the fruit we do produce any less valuable. Celebrate each step of the journey of fruitfulness.
If you have been caught in the torture of mental self-mutilation, comparing your year-in-review to someone else’s, pause here. A change of focus is required, moving from the failures to the wins. Take a deep breath in, and thank God for this year’s journey. What he has taught us has taken us a step forward toward strength, health, and purpose. No one else’s progress diminishes that strength. Eyes up, shoulders back, smile in the face of the next challenge ahead, and into 2014 we go! And good luck in East Jahunga!
Figuring out how to be both a good mom and a good leader has been a challenging journey for me. I made a calculated change to my lifestyle last spring when I resigned from my staff role at church after twelve-plus years. My husband John and I now travel full-time together with our youngest and the only one left at home, Brooke, who is fourteen. We put her into an online homeschool program so that she could travel with us. She’s at an age when I really have to be tuned in. Lucky for me, she is a total joy. I love the intimacy of our life on the road together as a family.
Brooke told us recently that she is enjoying the fact that she sees me more than once a week now. It took me aback for a minute, because she has never complained about my schedule. The reality was that we did have seasons when our schedules were so divergent that I didn’t see her for days at a time. I think I was subconsciously sort of hoping that she didn’t notice. No such luck. On the other end of the spectrum, when taking time away from ministry for family, I felt the weight of my responsibilities, especially when it meant missing a major event.
One of the most frequently asked questions I get asked by girls in church leadership is, “How do I balance ministry and my family?” I can’t give anyone an easy answer, because the balance is different for everyone, and it varies from season to season. Sometimes the demands of our families or our ministries make us lean a little in one direction. Unfortunately, neither side is going to take the other as a good excuse for my lack of attention if I live out of balance continuously. It’s always going to be a little bit messy, and we just have to be okay with that. Every now and then we may reach that perfect state of Zen where we feel like both are in balance and happy. Enjoy it while it lasts. What works one year may not work the next. It’s a continual adjustment. If we are aware and tuned in to both sides, however, we can teeter-totter on the scale between the two demands as needed.
Where family is concerned, the absolute must-dos have to be customized to the kid. Gary Chapman wrote an important book called, The Five Love Languages. If you aren’t familiar with it, check it out. Gary developed a little online quiz that kids can take so parents can figure out what their child’s love language is. If kids aren’t receiving love in their preferred “language,” they are going to feel disconnected. Moms have to know what is important to their kid and deliver on that.
Kids who are involved in our ministry are going to feel far more connected to us. Can they do something to help out? It might be a really simple job like making copies or sorting things, but it will help them feel like they matter. Ministry has some significant benefits. Our kids get access to things that other kids don’t. Don’t be shy about giving them opportunities, access to green rooms, or access to relationships with great people. When our kids are connected to the fun parts of ministry, they are far less inclined to be resentful about our involvement.
Perhaps most importantly, don’t vent about ministry in front of the kids. If we bleed all over our kids, they are going to hate whatever got us hurt. Several years ago, I was rushing some food prep on Christmas Eve. I was under the gun because I had to get to church to play for Christmas Eve services. In my hurry to chop some onions, I sliced my hand open. It bled for over an hour before I grabbed Brooke and went to the emergency room for a quick stitch to make sure I wasn’t going to bleed all over my keyboard. It wasn’t serious and I was more annoyed by the inconvenience than anything. I didn’t realize until later how much of an impact that had on Brooke. She has brought the story up several times over the years and still gets nervous when I handle knives. Seeing me hurt traumatized her. The same is going to be true for ministry. We take bumps and bruises along the way, and if we are healthy leaders, we learn something, heal, and keep moving. We forget all about whatever the issue was once we have moved on. It’s much harder for our kids to move on if we have exposed them to our pain in the moment. For our kids to love the church, they don’t need to see every injury we take on our leadership journey.
If your spouse isn’t involved in church leadership, the same thing applies–don’t vent to him. If the only perspective our family has about ministry is what frustrates or hurts us, they are going to see it as a bad thing. I’ve been very guarded about the conversations I have around our kids, particularly where it concerns our pastors. I don’t want them to ever see pastors as anything but awesome. Pastors are major pipelines, bringing Jesus to our families. If kids feel guarded toward their pastors, they are far less likely to receive from them.
There are two sides to this scale. If we say that family is always priority and drop our ministry responsibilities at the first sight of the school calendar, we will do damage to our leadership. Both sides need consistent attention and energy to flourish. The call of God on our lives is not so narrow to make us choose either/or, but it’s both. We can be good moms and wives and be good leaders at the same time.
There are also a few must-dos on the leadership side of the scale. Consistency is critical for earning people’s respect. If we bite off more than we can successfully execute, we move backward, not forward in our leadership. Before committing, we need to think through our schedules and be realistic about family and job obligations. Commit to what can actually be accomplished well. People trust leaders that they can count on. When we engage our leadership environments or our teams, we have to come prepared. This means be on time and do the homework before arriving. If we come in disorganized, late, or without knowing our stuff, we lose leadership credibility. It’s very hard to respect someone who leads unprepared.
Girls, if we jump in and out of visible leadership roles and fail to consistently presence ourselves in leadership environments like staff meetings or leadership meetings, people will mentally sideline us to the non-essential areas of responsibility. If I don’t create a perception that I am mentally present and involved, people will assume that I don’t want to be. It’s my responsibility to create people’s perception of me. Whatever we commit to do, we have to do it consistently in order to earn respect.
If you have totally disengaged for a season because of an infant or some other reason, the way you reengage matters a great deal. I’ve seen girls who came back from an extended season out and struggled to reestablish their leadership, even when the position was waiting for them. Some came back in with an iron fist, trying to stamp their authority all over their teams. This was met with resentment and resistance. It’s much easier for everyone if we ease our way back in, with low pressure and high affirmation. Team dynamics change continually. It takes a little time to watch and learn what works differently now. Reengaging effectively requires that we relearn our awareness of the team’s morale and level of buy-in. We only learn this by listening and watching. In the early stages of reengaging, we have to ask more questions than we answer.
We don’t have to keep the lines clean between the two sides of the scale. In fact, mixing family with ministry is the best solution. The most effective female leaders I know meet with people around their kids’ schedules. They will do a ministry-based meeting on the sidelines at their kids’ games, at their house while their kids are doing homework, or at the dance studio while their kids are getting a lesson. Others set up rooms at church for their kids to work or play in next to their offices and bring them along. The Bible says a three-strand cord is not easily broken. Ministry life can lend strength to family life, and family life definitely lends strength to ministry. When ministry is our life, not an extra thing we do, it extends into every part of the way we live. Doing ministry with other families then means that we are doing life together, and the lines between family and church get very blurry. I have found this to be the best way for us.
I know that some of you who are reading this are seasoned leaders. Please post any thoughts you might add to the conversation or suggestions for ways you have found to balance the two sides of the scale or to bring them together.
Today’s post is foundational. For anyone who has gone to Bible College or researched the topic of feminine leadership, this isn’t anything revolutionary. I am going to simply add my voice to the conversation in value and celebration of women who have stepped up to lead in the church. For anyone who hasn’t put a great deal of thought into the subject, this may be useful for building some of your confidence. I believe you girls are God-designed and incredibly valuable. The church needs you to be free to be you.
There was a time when women had heavy demands at home. My great-grandmother was a subsistence farmer’s wife in Kentucky. She had to wash clothes by hand, kill whatever animals her family was going to eat, tend a vegetable garden, can for the winter, sew clothes, and make anything they wanted to eat—scratch cooking: no frozen or pre-prepared shortcuts. This made any outside commitments somewhere between difficult and impossible. Practical inventions like the refrigerator, frozen prepared foods, decent grocery stores, dishwashers, and clothes washers have freed up an incredible amount of time around the house—hallelujah! For the first time in the history of mankind, girls are not consumed with the necessities of simple survival.
With all this new free time, the last few generations of women started looking for other ways to contribute to their communities. Women have become the backbone of the church, working hard behind the scenes. As female commitment levels and skill levels have risen, this service hasn’t always translated into visible leadership roles.
I love the church; make no mistake. I am not ranting and I’m not angry. I’m simply recognizing that in the same way we are on a spiritual journey individually; we are on a journey corporately. Jesus is continuing to refine us, and every generation is making progress! The way we express love and devotion to God corporately is very personally important to every individual. We get very comfortable with our preferences, so change can be slow.
Another example of this slow change is that American churches are still very racially segregated. According to research by the Hartford Institute for Religion Research, only 8% of American churches have fewer than 80% of their dominant race. The demographic of our churches are frequently not representing the diverse communities we are part of.
Over the course of my relatively short lifetime, however, I have seen shifts in the contemporary church. An increasing number of churches value and celebrate feminine leadership more than they used to. Women carry important leadership roles in many churches. About ten percent of all the senior pastors of Protestant churches in America are women, some denominations with higher percentages and some with lower.
I have heard people say that God only raises up a woman when there is no man to do the job. Really, that statement is silly and insulting to women and to Jesus. It limits our all-powerful God down to a scenario where He can’t get his first preference–a man—but will settle for the chick. God put leadership gifts inside every effective female leader when they were born, specifically designing them to lead. Those leadership gifts are not just to lead in a secular environment, they are there for kingdom purposes.
The hesitancy in the church to cheer on our girls comes from a few key passages in the New Testament. In I Timothy 2:11-12, Paul told Timothy how women should act in church. Paul said that he did not permit women to teach or have authority over a man. The interpretation of this pair of verses laid a foundation for feminine roles in the church that has continued for thousands of years.
When we read the Bible, we are not actually reading the original words written by Paul. We read through several layers of interpretation. The first layer of interpretation is the translation from ancient Greek (a dead language) into English. There are small discrepancies between different translations based on what the Bible translators disagreed about. Some translations are very literal, and others try to convey the original thought in a modern context. The next layer we interpret through is our own personal brand of English. Words have different meanings and nuances to different people, and English is hardly an exact science. It’s continually changing. The last filter we read through is our cultural context. We read passages through the eyes of our experiences in the world today.
Some things have the same name but were very different two thousand years ago. If we don’t understand the context, some of the meaning is lost. This means that we have to be open to the very real possibility that we may not always get it right. This particular passage of Timothy is a very good example of where we need to dig a little deeper. To understand it fully, it’s useful to get some cultural backstory about women and religion.
Christianity began as a sect of Judaism, and many of its early traditions about worship were borrowed from Jewish worship. In Paul and Timothy’s day, church services were modeled after Jewish synagogue meetings. Women sat on the second floor balcony behind a screen, and the men were down on the main floor, leading the proceedings. In Jewish-style services, there was not one teacher who lectured while everyone else listened as is common today. A man would get up and read a scripture, then the gentlemen in the room would all comment and debate about the application or interpretation of that scripture. The word translated “teach” in I Timothy 2:11 literally meant “to converse” because this was the way teaching happened—interactively.
In Timothy’s church, the women were so interested in what was happening that they were jumping in on the discussion from their second floor window. Paul said that was a no-no, and there is an important reason why he said no. According to Jewish scholars, men and women were separated because it’s easier to focus on God when you aren’t distracted by the pretty ladies. By keeping the men and women separate, the Jews distanced themselves from the sexuality of Roman religious ceremonies.
When Romans would go to the temple of the goddess Aphrodite to worship, it certainly was nothing like the church services we attend today. Pilgrims would worship by having sex with a priestess in the temple. These women were “temple prostitutes” who had dedicated their lives to the service of the goddess. Temple festivals were giant orgies. Once the deed was done, the worship was finished.
This craziness was the cultural climate when Paul was writing to Timothy. Women’s roles in pagan religions were scandalous to say the least. Wives and mothers worked hard to distance themselves from the temple priestesses. They could not even hang out in public without bringing shame on their families. This is why Paul made such a strong stance for Christian women at the time. For women to just engage the conversation at church would have taken the fledgling church over the edge into disrepute. The more a woman appeared to lead, the more she was perceived like the temple priestesses.
The way people worship is deeply ritualistic and habitual. The churches in Thyatyra and Pergamum struggled to keep pagan influences out. These churches had been established in non-Jewish cities, and they had very strong roots in popular religions of the era. The Christian church had allowed some of the pagan worship expressions to creep into their services when John wrote his prophetic correction to them in the book of Revelations. This was exactly what Paul was guarding against in his warning to Timothy.
Today, chances are we deal with some fewer occasions of women in ministry gaining the reputation of prostitutes than in Paul’s day.
If you peek around the cultural context of the day, what Paul taught about women was a very different thing. Galatians 3:28 “For there is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus.” Jesus put things back in order the way they were meant to be in the garden of Eden. Male and female were created as two halves of the same whole, interdependent.
Today, we don’t have to worry about looking like temple prostitutes when we lead. (In case you were worried.) If our cultural context permits women to serve in leadership roles, then by all means, let’s step into our God-designed place! God would not give us the talents, abilities, and grace to fill leadership roles if he had not intended us to fit there. In different communities, this is accepted differently. We cannot force our way into opportunities. Leadership is only leadership when people are willingly following. We earn followership and respect by rocking the responsibilities in our hand now.
Paul’s instruction toward women in leadership in Timothy is actually a great leadership principle when you drill down a little farther and don’t just get stuck there or ignore the verse. The word translated “authority” in I Timothy 2:11 has a larger definition than just that one word. This kind of authority is egocentric, domineering, and harsh. That word originally meant, “one who kills others or himself with his own hand.” Paul encouraged women not to try and fight for their right to lead with a harsh, domineering fist.
This is not about the rights of women all over the world. This is not about our opportunity to make a name for ourselves or to get ahead. Ministry is fundamentally the willingness to serve. If we have a grace to lead, it should be strong, invitational and inspirational rather than harsh and demanding. Simply put, if over half of the church female, and many have leadership gifts, there are significant numbers of God-designed leaders holding back. If we are not faithful with God has put in our hands and in our hearts, then the kingdom of God suffers.
The church needs girls who are passionate about Jesus and passionate about building his church to rise up and lead. I, for one, am cheering you on!